Showing posts with label rap music. Show all posts
Showing posts with label rap music. Show all posts

Saturday, January 30, 2016

2Pac is Readying His Reunion Tour--Ready or Not



'Pac is back.

Ever since his alleged murder in Las Vegas back in the 1990s, rumors had circulated that Tupac Amaru Shakur, the rap virtuoso and radical activist, had merely faked his death, and fled to Cuba in order to plan his comeback, wherein he'd finish kicking off the black uprising he started.  These conspiracy theories only amplified with the ready availability of the Internet; many claiming 2014 to be the year he would return.  When that didn't happen, like many things that don't happen on the year they're supposed to happen, the theories lost a lot of credence.  Then, however, out of the blue, Mr. Shakur revealed last month on FaceBook that he is, in fact, still alive.

Like many others, I bombarded the account with questions, and I'm pleased to say that my questions were a great deal more articulate than other people's, although on FaceBook, perhaps that's not saying much.  This may be why I got a private message from 2Pac stating that he would like to talk.  I used this as a chance to interview him, where he provided extensive details as to what happened between then and now.

Thomas Fairfield: The obvious first question is, why did you fake your death?

2Pac: The whole gangsta feud I got caught up in with Biggie was getting out of hand, people were gonna die; I don't just mean the big guys like me and him, but also the crew's following us, and to bring a stop to it, I felt I needed to go to send a message first.  Look at the cover of Don Killuminati; I'm there nailed on a cross; I died for black America's sins.

Thomas Fairfield: The other subtext being that you would rise again?

2Pac: Lol yeah; there's lots of subtext on that album, and a lot of the fans have been pretty sharp in pegging it.  The name change to Makavelli referred to Nicolo Machiavelli, who wrote the Prince, which was a treatise on conspiracies to grab and hold power, and yes; one thing is to fake your death.  Then obviously there's the title.  The Illuminati, of course, are known as the big guys supposed to make big conspiracies, and the "Kill" part is because I'd need to be "killed" to get my conspiracy started.

Thomas Fairfield: When you faked your death, did you understand a lot of people would blame BIG, and do you think his murder was a revenge killing?

2Pac: Fact is that shit was happening already.  Already there was an attempt on my life, and I knew there'd be more.  Again, the shitstorm needed to stop and so I faked my death, and yeah; I'm sorry now if it caused Biggie to get killed for real, but gang violence did decline.  You turn on the radio these days, rap's still huge, but the bit about feuding isn't really around anymore, and that's good.  Black America is still pretty fucked up in a lot of ways, but it doesn't have that civil war shit anymore.

Thomas Fairfield: Is it true that you fled to Cuba?

2Pac: Yeah, and the shit that went down in Cuba was so crazy it nearly killed me for real, and it really opened my eyes.  People who idolize me seem to treat it like I did it all on my own, but that's not just not how it is.  I had guys working with me to pull that sort of play; the main one was a cat we called Barrio Joe.  I met him in LA, where he'd hook me and my crew up with black market goods and all that good shit, and we called him that because he had a slightly Latin accent, but he looked just like another LA black man.  Well, after a while of getting closer with Joe, he talks to me in private, and yanks the rug.  His real name was Jotoso Fiameto, and he was a Cuban that got to talking about how he was working to bring down the "evil white capitalist system" in America, that sort of shit, and he said I was the man to help with it.  I think the big thing with Joe was he didn't like me getting caught up in that gang war with Biggie's crew; he said it was ruining black men and they needed unity.  So he and his group helped me pull it off.

Thomas Fairfield: So when you say he was Cuban, I'm assuming you don't mean the sort of refugee fleeing the Castro regime and being no fan of such revolutions.

2Pac: Well he posed as one when he came here for a while.  This guy knew how to disappear and get off the radar when he wanted, and also how to make up fake shit about himself, so when he met me, he was just making like he was an Angeleno to most people there, but he was always an agent, and he trusted me with that secret because by that time, things were seeming like I was already unpopular with the US authorities, and knowing I was in the commies' pockets wouldn't help.

 Thomas Fairfield: How did he get you over to Cuba?

2Pac: After they fake-shot me--you can pretty much get the straight deal on all of the fudging that happened there if you watch those YouTube videos--he and some other man drove me to Jean Airport.  I don't remember the other man's name, but he was a lot lighter and had a much thicker Cuban accent.  They got me on their private plane, and we flew to New Orleans, where I was told just to stay on the plane.  After refueling, we flew to Jose Marti Airport in Havana, where instead of leaving into the actual airport, some Cuban Army trucks just picked us up from the plane, and they took us to some base.  I figured then they were just working to keep me hidden, but looking back, it was a capture.

Thomas Fairfield: It sounds like you don't think highly of the Cuban government.

2Pac: They're thugs.  I mean that as someone who knows thugs, knows the whole "Shits going down, we're attacking and you better get primed for it" attitude.  That's what the Cuban soldiers who spirited me into their base presented at the start, but also, they were up in my business and wouldn't leave.  They were flatterers, a lot of "We like you and know you are the man who will bring La Revolucion to America" shit, but a lot of times, they didn't make clear if they'd even heard my music.  I was an asset to them and it just got more obvious.

Thomas Fairfield: Sort of what the Soviets called "useful idiots"?

2Pac: They hoped I was useful, though pretty soon they figured out I wasn't an idiot.  The soldiers who met me first, they would prod me with some rebellious buzzwords, and I'd share my thoughts on the matter, and they'd be making these funny faces, like either they weren't on my level, or didn't really like what I said, or both.  They were always trying to butt in to tie it back to commie-speak.

Thomas Fairfield: How long did that go on?

2Pac: It was hours, but they let me leave that night, but not free; they stuck me in a limo but with a gunman watching, and they took me to this building, one of those typical Cuban buildings that is pretty but decaying, and that was where I lived all of while I was in Cuba.  They'd make like hotel staff, bringing me stuff like bedding, like food--pretty damned good food, I'll admit--and they even offered me hookers, but the guards were always around, and for months I wasn't even allowed to go anywhere without them.

Maybe two weeks into it, they took me to meet the big boss Fidel Castro himself.  He's some weird shit, really not like a human.  Think of a computer, not running a program, and then it is running a program, and then it's not again.  When my captor walked me into his palace, Castro came in from a different room, methodically, not much emotion, he sits down, and then suddenly he's acting like a human.  He greets me affectionately, showers praise on me for fighting the good fight.  I think Castro was lots more aware of me than his stooges that grilled me at the base.  He knew my music, knew of the feud with BIG, knew of my family history with the Black Panther Party, and he could level with me.  That first meeting, we had a lot of fun chatting, but once it was over, suddenly all the humanity left Castro again; his face went stoic, he about-faced and near-marched out the door with no more words.

The next interaction with Fidel Castro wasn't in person; his troops delivered me a shitload of papers proposing a bunch of new songs for a new album, they said based on his suggestions.  Not just ideas; lots of lyrics, and a lot of them I wasn't cool with.  There was this one called "Charge, Niggas Charge", maybe a reference to "Run Nigga Run" by MC Pooh, basically telling black men in America to charge at police and soldiers, even if unarmed and knowing that a lot of them would get mowed down, and that was when I knew the shit was hitting the fan; these red thugs wanted niggas in America to do the bleeding and dying for the so-called good of Cuba and international socialism.  Another proposed song was "Mickey Dead", which was asking people to go to war on McDonalds, some really gruesome shit like killing its managers and putting their own meat in burgers.  There were other proposed songs I didn't mind in themselves, but they weren't my songs I wrote; they were still telling me to be their mouthpiece.  I knew by now for real, I was being played, and the only way I'd get out of this shit would be to play right back.  I'd played the US, and now here I was in Cuba, and this was Level 2.

So I got vague; told Castro's goons I was excited to release a new album for the cause, but that I also wanted the words to be ones I wrote.  They said they'd go consult with him, and that's how I bought me some time.

Thomas Fairfield: So Castro thought he'd made a convert of you?

2Pac: I'm betting he was a little bit unsure of what was happening, but he also knew he had a potential golden opportunity.  So eventually, he sent me back the go-ahead to rephrase the songs, and to mark each so they knew I'd still done all the songs they wanted.  It's about that time I finally got a grace period, where I could wander around Havana how I liked.  They always checked back on me, but I got to have some fun tooling around, which is about that time people started noticing me, and the "2Pac is alive in Cuba" bit finally came out, though a lot of people were skeptical.

Cuba is a neat place in some ways, those pimpmobiles are just cool, but it's also a damn shithole in ways I don't think anyone who hasn't been there really gets.  I've seen the ghettos of America; the very bottom, but communist Cuba is far more fucked.  It's a failing society; buildings falling apart, cracks in the street that you can smell sewer shit out of, and this was in the capital; not Cuba's take on Compton!

Thomas Fairfield: Did it change your worldviews any?

2Pac: Oh yeah; shitloads.  The culture wafting around black America, and Mexican America, and all those non-rich sections of America, is one of telling them to bite the hands that feed them, because it tells them they ain't being fed enough.  They're taught to hate white men, hate capitalism, hate America, and to think Fidel and Che and those types are prophets of a better way for all the people who ain't rich in America.  Not many actually see the shit those guys turned Cuba to, where almost everyone's poor and those who aren't are fixing to kick you around all the time.  I know people talk a big talk about the rebels kicking the Mafiosos out of Cuba, but now they've stuck their own in, because they've had to pay people more and more to stand around with guns pointed at everyone else, and they've got less and less to pay.

Things weren't ever boring, though.  I'd always be meeting people, people who'd gotten wind that I was alive in Cuba, and a lot of them came up to get autographs just like they'd go and get weed slightly under the radar in any city.  By the way, US government snoops were very aware of it, at least that's what I was told, but I believed them in that case because we weren't even trying to be secretive, and there's no way the US isn't watching Cuba closely.  Castro's men always assured me that nobody from the US would ever come gunning for me, because then the Cubans would make a big stink about it and a lot of people in America would start rooting for them and against their own government.  That gave me the bright idea of giving the tourists I met a warning, that if the Cuban goons ever tried gunning me down themselves, sound the alarm around the world.  Tourists talk a whole bunch about what goes on with the Castro government; that government would probably wish they didn't, but you can't really censor this shit when everyone sees things literally falling apart.  So I ended up with my life in the hands of multiple people blackmailing each other, and the funny thing is it worked!  I wasn't free, but I was untouchable, and soon I was getting more into testing just how much.

Thomas Fairfield: Did they still push you to release the new album?

2Pac: They wanted me to, but I always managed to buy myself some time.  Flattery goes a long way with these types; I would tell them I loved what I saw in their socialist paradise, and I wanted to see more and write about it, and they bought it; they thought they owned me, or made like they did.  So I tooled around Cuba, and observed, and I would even submit writings I didn't really believe and say they were a preview of the album to come.  I met Castro a few more times, and he still always seemed a lot of smarter than his thugs.  I know his type well; they're plenty good at looking out for their own neck.  But Castro also has a big-ass ego not many men can match, you don't even need to know him personally to get that, and it's too big an ego to admit his economics are full of shit, even if doing that and dumping them would be better for everyone, him included.

Thomas Fairfield: How long did you stay in Cuba?

2Pac: It was my permanent home for almost five years, but I did get to go on some trips; trips the state said I should do to better explore their socialist dreams.  I went to Democratic Republic of the Congo, which Che helped found and which is a shithole; maybe even a bigger shithole than Cuba, and I also went to Vietnam, which is on good terms with Cuba and still has a communist government, but has made economic reforms and you can see the difference; Nam is pretty blinged out.

At some point, I met some Jamaicans who somehow managed to dock their yacht in Havana.  Looking back on it, I think they were pirates, because they were gun-runners and it's possible they got the guns right from the Cuban government--one thing communist states actually are good at is building shitloads of weapons--but they were really in it for themselves, and they offered to smuggle me out.  That's what Barrio Joe had said, too, and I wondered whether I was going into the hands of other captors, but at this point, after living as a Very Important Prisoner in Cuba, I was up for some unpredictability.  So I got onboard their boat with basically no possessions in tow, they fixed me up with a dreadlocks wig to look full-Jamaican--which hid me pretty well, because baldness had been one of my trademarks--and took me to Jamaica, where I was a free man soon after.

So there I had it; the socialists riding the high horse of ideological government captured me, while these Jamaican capitalists outside the law liberated me.  It was about the final eye-opening I needed.  I'm still in Jamaica; I don't feel good saying which town now, and I'm still planning my comeback, but it's gonna be a shock to some people.

Thomas Fairfield: Because of your changed perspective?

2Pac: Damn right!  I'm a libertarian now; not like Ayn Rand levels of crazy lawless, but I've got a new appreciation for personal aspiration and the American way, and lots of disgust for the sort of shithole alternatives that too many uninformed Americans still believe in.  I'm planning on calling my album "Metamorphosis", and hopefully I'll be able to promote it with a Metamorposis tour, and it's gonna drop some truth bombs!  I'm gonna have a track on there about Che and a lot of the nasty shit he did when fans weren't watching, a song satirically called "AmeriKKKa the beautiful", where I end up praising the sort of shit other rappers complain about, and there's also gonna be one called "Four Year Fellatio" where I dump some shit on the sort of self-righteous, pretentious shit fed to niggas and women and Latinos by college professors, junk degrees that give their groups a blowjob for four years, only to leave them unemployed when they get out and find businesses aren't interested in employees who try to guilt-trip them and bring them down!

Stay tuned, because the best is yet to come!  I'd say some Thugnificent-style shit, like "the new album is gonna be crazy", but who'm I kidding?!  This album will be damned sane!

That was essentially the end of the interview.  I was rather alarmed at that last bit, and asked some more questions, like whether he was swinging the pendulum too far the other way, but he didn't answer.  All I can say to 2Pac fans at this point, is brace yourself for a rug-yanking!

Monday, August 18, 2014

Malcolm and Me

Two rather coincidental things happened yesterday.  One, I finally finished reading The Autobiography of Malcolm X: As Told to Alex Haley, and two, I got suspended from a forum for posting a picture I drew that was arguably racist for cruelly mocking rapper dialogue.  I originally drew the picture (it's the fourth panel) in a Drawception game (note that despite the warning, there's no nudity or porn in that link, only language and racial humor), and if you don't know what Drawception is, the front page should give you a good idea. (Edit: It has now occurred to me that you need to log into the site to see NSFW games; fortunately simple Facebook or Google accounts work.)

I'm not going to say I did nothing wrong, when clearly this offended people.  Insofar as that game goes, I was just following the prompt, and in fact, my panel affected a change from a game that started as racist to one mocking wiggers, but it was, indeed, stupid of me to post that image on a forum thread devoid of context that explained it.  Nevertheless, I feel obligated to provide the context I conceived of it in, to explain why I don't believe this is truly racist at all.

The most immediately racist implication comes from the notion that I'm making fun of how black people talk.  Well, that would be a valid criticism, except absolutely no black person I've ever known actually talked like that.  In college, I had a good friend who was not only black, but from South Central Los Angeles, and he talked like an intellectual addressing other intellectuals; quite ahead of some white people I've heard.  The actual people I've heard spewing the sort of thing depicted in that drawing are of other races, trying to imitate a commodified version of black culture in order to be "cool".

This is how some High School students actually addressed me/the teacher, and none of us were black.
This is, in the words of someone who actually used such lingo (and wasn't black), all part of "the hip-hop subculture".  The image I drew isn't meant to be a stereotypical black man, but (as the prompt called for) a stereotypical rapper; the common perception of a rapper being both black, and using that sort of jargon.

Now, I want to pause and say I like rap music.  It varies in quality like every music variety, but it has am appeal to me musically that it doesn't for many people. (Though it is becoming increasingly more accepted, which, as I will note later, is a problem.)  Yet I've heard enough of it to deduce that something stinks, too.  I'm not getting fed up with people using bad grammar and a slang terms just in and of themselves.  I'm getting fed up with them for doing so because it's showing contempt for education in the most banal way popular, and because the slang terms are very often, something negative turned into a positive, and they aren't used facetiously, either.  I made certain to include in that drawing a lot of the terms for things I find particularly troublesome.  I do not like living in an era where "gangster", "pimp", and "dope" denote high quality and/or charisma, and furthermore, some relation to black people; had we only the latter connotation, everyone would see this association as blatantly racist, but somewhere along the line, hip-hop made vice look cool.  Which does not mean it isn't a huge problem for the race it's supposed to represent.

Usually, when people consume period literature, they remark on how different popular culture was back then.  Upon reading Malcolm X's autobiography, one of the most shocking things I discovered was that black popular culture actually wasn't very different.  Already in the World War II era, the ghettos were filled with black people using bad grammar and slang to be cool, and dealing in gambling, drugs, and prostitution to make themselves wealthy; many of them falling victim to the same temptations, or to rival gangsters, or the cops.  Malcolm X fell to all three, and during a long stint in prison, when he had a chance to meditate on all of it, came to the exact same conclusion I would decades later: The "gangsta" culture is degenerating the black race, and now it hasn't stopped at them, either.

In Malcolm's opinion, and especially that of the Nation of Islam, who were his mentors at the time, these things were largely set in motion by devious white members of society with the specific goal of keeping blacks down, and this could be true, as America was still quite a racist nation at the time. (Which is not to be taken as a wholesale endorsement of the NOI's beliefs, but sometimes it doesn't take a weatherman to see which way the wind's blowing.)  It could also be Nietzschean resentiment; that is, people who find their lives in the low levels of society inescapable, identify aspects of their life in the low levels of society, and reinterpret them as positive parts of their identity that, in fact, make them above others; sinking into nihilism and becoming their own worst enemy.  It could be both.  What caused it, though, is not important.  The fact is that was the state of black popular culture then, and that it still is now proves that something in the Civil Rights movement didn't go quite right.

I've certainly had people suspect me of being a racist for my myriad attacks on what hip-hop values, and I actually wondered about my own negative views when I first started listening to such music, but now that I've found respected black sources that share my criticism, I feel no more reservations in stating it.  Listen to what these men (and now, women, too) are spouting and ask yourself what it says to listeners about their race.  What does it say when black people revel in subverting grammar standards taught in school?  What does that say about intelligence?  What does it say when black people brag about killing other black people (whom they frequently call by the N word) for being competing criminals?  Whom does that really help?  What does it say when they brag about their diamonds, which were quite possibly mined in Africa by other black people enslaved by terrorists?  What does it say when they brag about their price-gouged designer clothes, made by companies run by white people?  What does it say when they boast about subjugating women to be their "bitches" and "hoes", and their hatred of homosexuals, when the trod-upon members of society should be helping each other out?  Who's the racist here; us people who criticize this shit, or the people who endorse it and actually buy it as a quintessential part of being black?

If a white person drew this picture, how would your reaction change?  Should it matter?
Now, some will say things are improving.  That we don't have many lyrics about killing other black people anymore (though it took two hugely influential and respected rappers dying in a feud to stop it), or about violent crime in general.  Now, it's just people bragging about their obscene wealth; partially squandered on status symbols that are only worth so much because people are stupid enough to pay that much for them, and their virtual sex slaves, and their drugs.  So whereas before, hip-hop sold an image of black people as tough and immoral, now it just makes them look immoral.  Is that an improvement?  It certainly isn't a fix to the damage that this culture has done.

Things aren't looking to stop, either.  Nietzsche said something else about resentiment; he said that, while it's born among those at the low end of society who have the most impetus to make it the most hypnotic, it can spread upward, as the forced valuation of the trappings of being at the low end of society sweeps people higher up in its spell.  That's what's happening now, when non-black people imitate what they mistakenly believe is black culture and think is cool.  It's happening in the casual, positive use of "gangsta" and "pimp" and "dope", it's happening in the Far East Movement's ridiculously pretentious claims of being awesome for getting high off cough syrup, it's happening in myriad young people, of every race, who view success as doing immoral things for money, all so they can buy Gucci and Louis and ice and dope and SUVs with decorated hubcaps.  If this cancer ever spreads to the point that society breaks down from being too immoral and stupid to function, whom do you think they're going to turn around and blame?  The black people, whom hip-hop convinced them started this all.

This is why I feel absolutely justified in mocking the stupidity and one-dimensionality of many rappers, because they don't represent their race or what's good for their race; they represent a lifestyle that gives hollow, short-term gain to a few people while being worse in the long run for them, and worse immediately for many others.  Now if you enjoy this music, as I do, go on back and enjoy it some more; the same as you might enjoy hearing Scarr sing about how he plans to kill Mufasa and crush the remaining opposition.  But think about how things could be better; how rap could be turned into something that retains its appeal and edge without being stupid and immoral, and consider drawing the line more thickly sometime in the very near future.